Sunday, April 15, 2012

In His Own Words


In the House of My Parents

Today it seems to me providential that Fate should have chosen Braunau on the Inn as my birthplace. For this little town lies on the boundary between two German states which we of the younger generation at least have made it our life work to reunite by every means at our disposal.

German-Austria must return to the great German mother country, and not because of any economic considerations. No, and again no: even if such a union were unimportant from an economic point of view; yes, even if it were harmful, it must nevertheless take place. One blood demands one Reich. Never will the German nation possess the moral right to engage in colonial politics until, at least, it embraces its own sons within a single state. Only when the Reich borders include the very last German, but can no longer guarantee his daily bread, will the moral right to acquire foreign soil arise from the distress of our own people. Their sword will become our plow, and from the tears of war the daily bread of future generations will grow. And so this little city on the border seems to me the symbol of a great mission. And in another respect as well, it looms as an admonition to the present day.

More than a hundred years ago, this insignificant place had the distinction of being immortalized in the annals at least of German history, for it was the scene of a tragic catastrophe which gripped the entire German nation. At the time of our fatherland's deepest humiliation, Johannes Palm of Nuremberg, burgher, bookseller, uncompromising nationalist and French hater, died there for the Germany which he loved so passionately even in her misfortune. He had stubbornly refused to denounce his accomplices, who were in fact his superiors. In this he resembled Leo Schlageter. (A free corps leader who performed acts of sabotage against the French occupation authorities in the Ruhr. In the summer of 1923 he was captured by the French authorities, court-martialed and shot. With brief interruptions the Social Democrat Carl Severing was Prussian Minister of the Interior from 1920 until 1932, when Chancellor Von Papen dissolved the Prussian government. As Minister of the Interior he was in charge of the Prussian police. This, coupled with the fact that he successfully combated the influence of the Rightist secret leagues in the Reichswehr, earned him the special hatred of the Nazis.)  And like him he was denounced to the French by a representative of his government. An Augsburg police chief won this unenviable fame, thus furnishing an example for our modern German officials in Herr Severing's Reich. In this little town on the Inn, gilded by the rays of German martyrdom, Bavarian by blood, technically Austrian, lived my parents in the late eighties of the past century; my father a dutiful civil servant, my mother giving all her being to the household, and devoted above all to us children in eternal, loving care. Little remains in my memory of this period, for after a few years my father had to leave the little border city he had learned to love, moving down the Inn to take a new position in Passau, that is, in Germany proper.

In those days constant moving was the lot of an Austrian customs official. A short time later, my father was sent to Linz, and there he was finally pensioned. Yet, indeed, this was not to mean 'rest' for the old gentleman. In his younger days, as the son of a poor cottager, he couldn't bear to stay at home. Before he was even thirteen, the little boy laced his tiny knapsack and ran away from his home in the Waldviertel (Forest Quarter).  Despite the attempts of 'experienced' villagers to dissuade him, he made his way to Vienna, there to learn a trade. This was in the fifties of the past century. A desperate decision to take to the road with only three gulden for travel money, and plunge into the unknown. By the time the thirteen-year-old grew to be seventeen, he had passed his apprentice's examination, but he was not yet content. On the contrary. The long period of hardship, endless misery, and suffering he had gone through strengthened his determination to give up his trade and become 'something better.' Formerly the poor boy had regarded the priest as the embodiment of all humanly attainable heights; now in the big city, which had so greatly widened his perspective, it was the rank of civil servant. With all the tenacity of a young man whom suffering and care had made 'old' while still half a child, the seventeen- year-old clung to his new decision — he did enter the civil service. And after nearly twenty-three years, I believe, he reached his goal. Thus he seemed to have fulfilled a vow which he had made as a poor boy: that he would not return to his beloved native village until he had made something of himself.

His goal was achieved; but no one in the village could remember the little boy of former days, and to him the village had grown strange.

When finally, at the age of fifty-six, he went into retirement, he could not bear to spend a single day of his leisure in idleness. Near the Upper Austrian market village of Lambach he bought a farm, which he worked himself, and thus, in the circuit of a long and industrious life, returned to the origins of his forefathers.

It was at this time that the first ideals took shape in my breast. All my playing about in the open, the long walk to school, and particularly my association with extremely 'husky' boys, which sometimes caused my mother bitter anguish, made me the very opposite of a stay-at-home. And though at that time I scarcely had any serious ideas as to the profession I should one day pursue, my sympathies were in any case not in the direction of my father's career. I believe that even then my oratorical talent was being developed in the form of more or less violent arguments with my schoolmates. I had become a little ringleader; at school I learned easily and at that time very well, but was otherwise rather hard to handle. Since in my free time I received singing lessons in the cloister at Lambach, I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal. For a time, at least, this was the case. But since my father, for understandable reasons, proved unable to appreciate the oratorical talents of his pugnacious boy, or to draw from them any favorable conclusions regarding the future of his offspring, he could, it goes without saying, achieve no understanding for such youthful ideas. With concern he observed this conflict of nature.

As it happened, my temporary aspiration for this profession was in any case soon to vanish, making place for hopes more suited to my temperament. Rummaging through my father's library, I had come across various books of a military nature, among them a popular edition of the Franco-German War of 1870-71. It consisted of two issues of an illustrated periodical from those years, which now became my favorite reading matter. It was not long before the great heroic struggle had become my greatest inner experience. From then on I became more and more enthusiastic about everything that was in any way connected with war or, for that matter, with soldiering.

But in another respect as well, this was to assume importance for me. For the first time, though as yet in a confused form, the question was forced upon my consciousness: Was there a difference — and if so what difference — between the Germans who fought these battles and other Germans? Why hadn't Austria taken part in this war; why hadn't my father and all the others fought?



Choice of Profession



Are we not the same as all other Germans? Do we not all belong together? This problem began to gnaw at my little brain for the first time. I asked cautious questions and with secret envy received the answer that not every German was fortunate enough to belong to Bismarck's Reich. This was more than I could understand.

It was decided that I should go to high school.

From my whole nature, and to an even greater degree from my temperament, my father believed he could draw the inference that the humanistic Gymnasium would represent a conflict with my talents. A Realschule seemed to him more suitable. In this opinion he was especially strengthened by my obvious aptitude for drawing; a subject which in his opinion was neglected in the Austrian Gymnasiums. Another factor may have been his own laborious career which made humanistic study seem impractical in his eyes, and therefore less desirable. It was his basic opinion and intention (The German is 'Willensmeinung,' an extraordinary word, perhaps Hitler's own invention. Literal translation would be 'opinion of the will.' had become the content of his whole life.) that, like himself, his son would and must become a civil servant. It was only natural that the hardships of his youth should enhance his subsequent achievement in his eyes, particularly since it resulted exclusively from his own energy and iron diligence. It was the pride of the self-made man which made him want his son to rise to the same position in life, or, of course, even higher if possible, especially since, by his own industrious life, he thought he would be able to facilitate his child's development so greatly.

Consequently, my father's decision was simple, definite, and clear; in his own eyes I mean, of course. Finally, a whole lifetime spent in the bitter struggle for existence had given him a domineering nature, and it would have seemed intolerable to him to leave the final decision in such matters to an inexperienced boy, having as yet no sense of responsibility. Moreover, this would have seemed a sinful and reprehensible weakness in the exercise of his proper parental authority and responsibility for the future life of his child, and, as such, absolutely incompatible with his concept of duty. And yet things were to turn out differently.

Then barely eleven years old, I was forced into opposition for the first time in my life. Hard and determined as my father might be in putting through plans and purposes once conceived, his son was just as persistent and recalcitrant in rejecting an idea which appealed to him not at all, or in any case very little.

I did not want to become a civil servant.

Neither persuasion nor 'serious' arguments made any impression on my resistance. I did not want to be a civil servant, no, and again no. All attempts on my father's part to inspire me with love or pleasure in this profession by stories from his own life accomplished the exact opposite. I yawned and grew sick to my stomach at the thought of sitting in an office, deprived of my liberty; ceasing to be master of my own time and being compelled to force the content of a whole life into blanks that had to be filled out.

And what thoughts could this prospect arouse in a boy who in reality was really anything but 'good' in the usual sense of the word? School work was ridiculously easy, leaving me so much free time that the sun saw more of me than my room. When today my political opponents direct their loving attention to the examination of my life, following it back to those childhood days and discover at last to their relief what intolerable pranks this 'Hitler' played even in his youth, I thank Heaven that a portion of the memories of those happy days still remains with me. Woods and meadows were then the battlefields on which the 'conflicts' which exist everywhere in life were decided.

In this respect my attendance at the Realschule, which now commenced, made little difference.  But now, to be sure, there was a new conflict to be fought out.

As long as my father's intention of making me a civil servant encountered only my theoretical distaste for the profession, the conflict was bearable. Thus far, I had to some extent been able to keep my private opinions to myself; I did not always have to contradict him immediately. My own firm determination never to become a civil servant sufficed to give me complete inner peace. And this decision in me was immutable. The problem became more difficult when I developed a plan of my own in opposition to my father's. And this occurred at the early age of twelve.

How it happened, I myself do, not know but one day it became clear to me that I would become a painter, an artist. There was no doubt as to my talent for drawing; it had been one of my father's reasons for sending me to the Realschule, but never in all the world would it have occurred to him to give me professional training in this direction. On the contrary. When for the first time, after once again rejecting my father's favorite notion, I was asked what I myself wanted to be, and I rather abruptly blurted out the decision I had meanwhile made, my father for the moment was struck speechless.

'Painter? Artist?'

He doubted my sanity, or perhaps he thought he had heard wrong or misunderstood me. But when he was clear on the subject, and particularly after he felt the seriousness of my intention, he opposed it with all the determination of his nature. His decision was extremely simple, for any consideration of what abilities I might really have was simply out of the question.

'Artist, no, never as long as I live!' But since his son, among various other qualities, had apparently inherited his father's stubbornness, the same answer came back at him. Except, of course, that it was in the opposite sense.

And thus the situation remained on both sides. My father did not depart from his 'Never!' And I intensified my 'Oh, yes!'

The consequences, indeed, were none too pleasant. The old man grew embittered, and, much as I loved him, so did I. My father forbade me to nourish the slightest hope of ever being allowed to study art. I went one step further and declared that if that was the case I would stop studying altogether. As a result of such 'pronouncements,' of course, I drew the short end; the old man began the relentless enforcement of his authority. In the future, therefore, I was silent, but transformed my threat into reality. I thought that once my father saw how little progress I was making at the Realschule, he would let me devote myself to my dream, whether he liked it or not.

I do not know whether this calculation was correct. For the moment only one thing was certain: my obvious lack of success at school. What gave me pleasure I learned, especially everything which, in my opinion, I should later need as a painter.

What seemed to me unimportant in this respect or was otherwise unattractive to me, I sabotaged completely. My report cards at this time, depending on the subject and my estimation of it, showed nothing but extremes. Side by side with 'laudable' and 'excellent,' stood 'adequate' or even 'inadequate.' By far my best accomplishments were in geography and even more so in history. These were my favorite subjects, in which I led the class.

If now, after so many years, I examine the results of this period, I regard two outstanding facts as particularly significant: First: became a nationalist. (Hitler's early nationalism had, of course, nothing to do with Austrian patriotism, but was the Pan-Germanism of the Los-von-Rom (Away-from- Romc) movement founded by Ritter Geoig von Schonerer. It stood for union of Germany with the German parts of Austria and must be distinguished from the Pan-German movement of Germany, which was an out- and-out conspiracy for German world domination. Schonerer's movement was strongly anti-Semitic.) Second: learned to understand and grasp the meaning of history.  Old Austria was a 'state of nationalities.'

Taken from Mein Kampf, Written by Adolf Hitler, pp. 3-10

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